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Download e-book for kindle: 20th Century Jewish Religious Thought by

ISBN-10: 0827608926

ISBN-13: 9780827608924

JPS has reissued Cohen and Mendes-Flohr’s vintage paintings, maybe crucial, finished anthology on hand on twentieth century Jewish inspiration. This extraordinary quantity provides a hundred and forty concise but authoritative essays through popular Jewish figures Eugene Borowitz, Emil Fackenheim, Blu Greenberg, Susannah Heschel, Jacob Neusner, Gershom Scholem, Adin Steinsaltz, etc. They outline and replicate upon such critical rules as charity, selected humans, demise, relations, love, fable, pain, Torah, culture and extra. With entries from Aesthetics to Zionism, this ebook presents notable insights into either the Jewish adventure and the Judeo-Christian tradition.


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Central to the world of the Priestly Source is the Temple and all that it entails. The Temple is so important in the priestly work that it supersedes even such a crucial event as the Sinaitic covenant. In contrast to jE and D, the priestly source says nothing about the revelation of the giving of the law at Sinai. It describes instead a theophany at the time of the dedication of the tabernacle, when fire comes forth from before YHWH and consumes the burnt offering and the fats on the altar (Lev.

Mai- 26 ATHEISM monides takes God's existence to be a demonstrable truth and thus the kofer is wrong in precisely the same way as someone who denies that the sum of the angles in a triangle is equal to two right angles. The very term kofer suggests that it is truth itself that is being denied. Actually, Maimonides carefully distinguishes between two kinds of denial. The kofer just mentioned is kofer be'ikkar, since the existence of God is the ikkar, that is, the first principle "that all depends on it" (MT Yesodei haTorah 1: 6).

Punishment of the wicked and the bliss of the righteous is thought to be eternal. The reward of the righteous takes place in this world. The reestablishment of the kingdom of God depends partly on human action, partly on the divine loving-kindness. E. The seer is deeply troubled by the incongruity of the prosperity of wicked Rome and the enslavement of Israel. In a series of dream visions a resolution is granted: The first Adam's sin caused man to have a "wicked heart" (3:21). , Roman) oppressors.

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20th Century Jewish Religious Thought

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