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Download PDF by Jean-Luc Nancy, Charlotte Mandell: After Fukushima : the equivalence of catastrophes

By Jean-Luc Nancy, Charlotte Mandell

ISBN-10: 082326338X

ISBN-13: 9780823263387

ISBN-10: 0823263398

ISBN-13: 9780823263394

ISBN-10: 082326341X

ISBN-13: 9780823263417

During this ebook, the thinker Jean-Luc Nancy examines the character of catastrophes within the period of globalization and expertise. Can a disaster be an remoted incidence? Is there this type of factor as a "natural" disaster while all of our applied sciences nuclear power, energy provide, water provide are inevitably implicated, drawing jointly the organic, social, monetary, and political? Nancy examines those questions and extra. specific to this English variation are interviews with Nancy performed by means of Danielle Cohen-Levinas and Yuji Nishiyama and Yotetsu Tonaki

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Additional info for After Fukushima : the equivalence of catastrophes

Example text

Think about the cities rebuilt after the end of wars: They’re other cities, which can on occasion become monuments of a new architecture (I’m thinking of Le Havre), proving that war does indeed lead to operations that are technological, urbanistic, even aesthetic, and of course economic.

Equality designates here the strict equality in dignity of all living humans2—not excluding other registers of dignity for all living beings, even for all things. Dignity is the name of the value that is absolutely valid (Würde is the German Kant uses, from the same family as Wert, value). It means it has no “worth” if “to have worth” [valoir] implies a scale of measure; it is thus priceless, as we say to mean inestimable and thus incommensurable. Equality is not that equivalence of individuals of which the idea of “democracy” makes us think first of all—favoring thus insidiously both mercantile equivalence and the atomization of “subjects,” 40 T H E E Q U I VA L E N C E O F C ATA S T R O P H E S each as catastrophic as the other.

What can we say about a nuclear power plant by the sea, one maintained in a defective condition? But how should we understand your extrapolation toward an “equivalence in the very meaning of the world, of history, of humanity”? You don’t use the plural, but I understand it as: equivalence of all meanings, histories, peoples. ” Nihilism is catastrophe. But it’s from within that we can emerge from this, as Nietzsche saw. How can we make equivalence into a possibility for nonequivalence, that is, a difference in value (or in meaning: value and meaning are at bottom the same notion)?

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After Fukushima : the equivalence of catastrophes by Jean-Luc Nancy, Charlotte Mandell

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